Mission
The Call to Stewardship in a Digital Age
The Trisagion project is a direct and faithful response to the material challenges facing the Church's global mission in the 21st century. The Holy See has faced chronic structural deficits, pension fund shortfalls, and a marked decline in the efficacy of traditional fundraising mechanisms. Donations to Peter's Pence, once a primary source of funding for the Roman Curia and papal charities, have fallen significantly from a high of over $100 million in 2006 to less than half that in recent years, a decline exacerbated by the COVID-19 pandemic and revelations of financial mismanagement that eroded donor trust.
This new reality calls for new models of stewardship. The project is founded on the belief that lay Catholics are called to use their specific, God-given talents to serve the Church. In an age defined by data, automation, decentralized networks and artificial intelligence, this service must necessarily include the application of these modern tools. Inspired by papal exhortations to serve the poor and vulnerable, the Trisagion project seeks to create a new, transparent, and perpetually regenerating source of funding, independent of traditional donation cycles and insulated from the vagaries of public sentiment. It is an act of stewardship designed for a digital world.
A Tradition of Faithful Innovation
The mission of the Trisagion project is not without precedent. It stands within a rich tradition of lay-led Catholic organizations that have successfully adapted secular structures and tools for a sacred purpose, "baptizing" them for the work of the Church. Two modern examples provide a powerful model for this endeavor.
The project does not seek to invent a new form of finance but to apply a traditional principle of "redeeming" a secular practice for a new domain. The Trisagion project separates the powerful mathematical and statistical tools of quantitative finance from the ethos of pure greed or amorality with which they are often associated. This act of reclamation preempts the critique that the project is merely "playing in the devil's playground." Instead, it is framed as a work of consecration, bringing a powerful worldly tool under the dominion of a moral and sacred purpose, for the material support of the Church and the greater glory of God. May the fruits of our labor lift those most in need by the grace of God we most humbly pray.
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